スペンサー・ヒース『砦、市場、聖餐台』
子孫であるSpencer Heath McCallumも参照。Spencer MacCallum - Wikipedia
→な、なんだってー
最初の方の章(1~10章)は疑似科学っぽかったので飛ばした。
>11. Property the Instrument of Freedom 50
> 12. Citadel, Market and Altar 55
タイトル回収。砦=政府、市場は市場、聖餐台=(芸術、宗教、科学)。
> 13. The Social-ization of Government 62
> 14. Climate and Conquest 65
> 15. The Tragedy of Public Works 68
政府は悪いという話
> 16. The Basic Social Pattern 71
→ノルマン侵略以前の自由な封建制( これは後の盲従的封建制と対比される) のアングロサクソン社会について / 家族や部族から個人の財産の社会へ
> 17. The Order of Societal Evolution 84
部族家族グループ→原始的村社会→初期の自発的封建制→略奪的奴隷国家→盲従的封建制→略奪的政治国家--------崩壊する------> 私有コミュニティサービスによる権威→私有コミュニティサービス権威の世界連盟 (すごいこというね)
社会進化論と関係あるかと思ったけど、漸進的進歩ではぜんぜんなく、悪くなってる段階の方が多い。
> 18. Public Services by the Community Owners .... 98
> 19. Societal Development Through Extension of the System of Contract and Exchange 104
>
>PART II THE APPLICATION
> Practice
> Introduction
>20. General Observations on Reduction to
> . . . 1 1 The Social Process and Basic Institution
> 21. Value and Exchange, A System of Social-ized Energy Flow 114
>22. Private Property in Land Explained Its Public Administrative Function
> Proprietary versus Political Administration ofPublic Services 122
>23. The Business of Community Economics
> 24. Questions for the Consideration of Land Owners
> 25. The Administration of Real Property as Community Services . .147
> . 153 Forecast of General Resttlts
> 26. Towards the Utopian Dream A Hypothetical Distribution of National Income
> . .
> Under Proprietary Public Administration. 175
>PART III GENERAL SURVEY
> Spiritual and Psychological Implications
>27. The Qualitative Transformation
> 28. Mind and the Cosmos
> 29. Society the Crown of Creation
>30. The Inspiration of Beauty
> Appendix
人民のための人民によらない政府
>In a modem hotel community, however, the pattern is plain.
>It is an organized community with such services in common as policing, water, drainage, heat, light and power, communications and transportation, even educational and recreational facilities such as libraries, musical and literary entertainment, swimming pools, gardens and golf courses, with courteous services by the community officers and employees.
>In their common participation in the community services, the inhabitants have no need or desire for common ownership or any other kind of ownership of the community or any responsibility for its proper and efficient operation—except as they may own shares or undivided interests in it.
>The entire community is operated for and not by its inhabitants.
>Other than good behavior, they have no obligation beyond making the agreed or customary payment for the services they receive. And what they pay is voluntary, very different from taxation. For it is rational and not arbitrary, and it is limited by custom and consent, by the competition of the market. A proprietary authority, unlike the political, does not have to force and rule in order to protect and serve.
>(p. 82)
どちらも中世のイングランド好きなので、ニック・スザボと似てることを言う (ローマ的主権国家観の悪口など)
>Nothing in history is more certain than that the Teutonic tribes generally had none of the Roman concept of an absolute mystical or transcendental sovereign state. (p.91)
ただし、スザボは1215年のマグナカルタとかを評価するのに対し、スペンサー・ヒースは1066年のノルマン侵略以前のイングランドを理想とする。
スペンサー・ヒースのことはseasteandingか何かによるMencius Moldbugのレビューを通して知った
スペンサーヒースの著作が見れるサイトがあった http://spencerheath.blogspot.com/